Islam is not unique in having theological interpretations that centre on men. Christian, Jewish and Buddhist women (and men) have grappled with the overt and covert sexism within their own sacred texts and traditions in numerous ways. This is because where there are people there is often sexism, and sexism within societies is frequently echoed by, and transplanted on to, social institutions: the law, politics and, of course, religion.
We cannot help but bring our own biases and experiences to the world we interpret. So, when religious texts are viewed through the sexist (or racist or pacifist or neoliberal or pluralist or anything else) lens of the reader, the outcome is obvious.
As the scriptures of many religions have been used either to empower or crush women, Muslims today are facing a similar struggle. What would be surprising to scores of people, however, is that many Muslims see the Qur’an and hadith as a defence for their arguments against sexism, not as a stumbling block to women’s liberation.
Read the full article by Susan Carland at The Conversation.